Vemin is just one reptilian propagandist but take note of how many problems he's caused in the lives of Humans. I have spent considerable time around other reptilian host as well. The penetration and control of the UFO Research Community by the reptilians is complete. I will now describe the methods of another reptilian host I will refer to as "Effluvia."

Effluvia is not only a reptilian host but a COLLECTIVE i.e. she has numerous entities inside of her under the command of a dominant male reptilian. Effluvia is not her real name. She changed her name to Effluvia at the behest of a channelled entity. According to Effluvia's own mother, Effluvia had joined a number of cults over the years including the Hare Krishna sect in Washington State. In order to better understand the mode of operation of this particular entity, its important to understand how someone like her could be valuable as a reptilian asset.

In the world of Intelligence and Counter-Intelligence the term "Disruption" has a specific meaning. A "Mole" can disrupt a hostile secret service from within. The Mole can conduct his or her affairs so as to ensure that a permanent state of chaos,.confusion, demoralization, suspicion and uncertainty exist within the enemy secret service for years on end. At the same time, the penetrated secret service will find that its operations for one reason or another, always fail. Deep cover agents are "blown." Lives are lost. People lose hope.

Such is the effectiveness of practicing DISRUPTION upon an enemy secret service.

Keep all this in mind as I describe the activities of Effluvia within the abductee and the "wanna be" abductee: community. Like the others Effluvia had the best cover possible and a quite believable one. She really believes that her purpose is to help others. Effluvia wants to help others better understand their "contactee" experiences. The dominant entity within her would target different people for different purposes. The ones who often faired the worst were needy and codependent women. Effluvia would keep them up till 2:30 in the morning talking on the telephone and prevailing upon them to tell her every miserable detail in their lives. Often as not, the conversations had NOTHING to do with abduction experiences. It was just a means to compel the women to pour out their hearts to what they felt was a sympathetic listener, instead of a reptilian collective. Effluvia would "feed" off the women's emotional anguish. And the women would thus become locked in a vibrational frequency of dysfunction and victimization.

She did this to a number of women. Effluvia had a knack for "getting into someone's kitchen" i.e. she had a way of ingratiating herself into the lives of others. She would obtain loans from people, bum rides from them and generally obtain favors from certain individuals.

This is what I mean by "getting into someone's kitchen" which is an old baseball term describing a pitcher working the inner part of the plate against the batter: She had a women's abductee group. She had a men's abductee group. She had a "Coed" abductee group of men and women. She had a teen's abductee group and she even had a children's group for abductees.

I used to joke that she had a "fetal group" for fetuses. Even that wasn't enough. She would organize late night Sky Watches with numerous people. She would hold pot lucks at the recreation room of the apartment complex she lived in and sometimes a hundred and fifty or more people would show up. I attended one such pot luck when there were at least eighty people. There was an Effluvium related event six days out of the week. This is what I mean by getting into someone's kitchen.

I will give the reader just one example of how this entity can create so much chaos and disruption in the lives of so many people. I first met Effluvia at a UFO Conference in the southwest. I recognized her immediately for what she was...a reptilian hybrid. Unlike many abductees especially male abductees I have no qualms about discussing some of my experiences when I am at a UFO conference. Its a great way to break the ice, so to speak, and put other abductees at ease.. Effluvia and I sat down and had breakfast with one another.

The first question that Effluvia asked me was "did I consider my experiences to be positive or negative." On the face of it, this is an absurd question. Anyone with any insight and self worth who has taken the time to study factual information about the subject of alien abductions cannot help but come away with the feeling that a monstrous evil is being perpetrated on countless humans. That question told me a lot about Effluvia.

I told her that I felt that most of my experiences were "positive" for no other reason than that I regulate how I feel about the subject. I mentioned to her that my main area of interest concerned the reptilians and the military connection with abductees. In order to put her at ease about the subject I mentioned various things I knew about the reptilians including their rapaciousness towards women.

Effluvia was quite surprised at my familiarity with the subject. She mentioned that she had a women's abductee group in her hometown and several women had reported not only having reptilian encounters but also abduction experiences involving the military. I mentioned that I'd like to meet some of the women in her group and discuss the reptilian and military aspect of their experiences. She peppered her conversation with constant references to her "Guides" as in "My Guides told me this" and "My guides told me that...." She must have said that about six or seven times.

Soon the long holiday weekend was over and we went our separate ways. A couple of days later I received a telephone call from Effluvia. Here is where all the problems started since I didn't realize at the time that Effluvia was hosted by a number of entities including a dominant male reptilian.

Out of the blue, Effluvia mentioned that during the UFO Conference where she and I had met, she had sex with an ex-boyfriend of one of the gals in her women's abductee group. She explained that she and this guy "Monty" were in a hotel room at the conference when she, Effluvia, was overcome with a fit of passion and basically threw herself at Monty. Later I was to learn that this kind of behavior was entirely typical of Effluvia. Effluvia has been known to oust pretty women from her coed abductee support group if she felt they were too attractive and thus a potential rival for the affections of the males in the group.

After telling me about her latest sexcapade, Effluvia swore me to secrecy. Remember, I barely knew this "women." I had only met her during the previous weekend and quite frankly I thought I'd never see her again. And now here she was calling me up out of the blue and within minutes of answering the telephone, she was telling me about her latest sexual conquest.

She swore me to secrecy because she was concerned lest the gal in her support group "Betty" would discover that Effluvia had sex with her ex-boyfriend Monty.

I could have cared less who or what Effluvia was having sex with. It was the furthest thing from my mind. But what was done was done. She had "confided" in me and had sworn me to secrecy thus turning me by default into one of her co-conspirators.

Effluvia had similarly "confided" to all the other men and women in her various support groups about her latest sexual adventure. Everyone that is except Betty. In the meantime, oblivious to any of this, I had arranged to travel to the city that Effluvia lived in and attend a meeting of her "women's contactee group." I decided to take the opportunity to meet with and debrief some of these women because it was clear to me that Effluvia hadn't even obtained the most basic facts from them regarding their reptilian and military experiences..

I had a very personal reason for going because a close friend of mine was undergoing very traumatic and frightening reptilian and military experiences in a place that was not too far from where Effluvia lived. Effluvia introduced me to the women in her group. We chatted for a short while. Unfortunately, the meeting was cut short because Effluvia wanted to attend a channelling session. Naturally I was disappointed at not being able to chat with these gals longer. Effluvia scheduled a Pot Luck later on that evening. During this pot luck I took the opportunity to introduce myself to several people I thought were legitimate abductees. These abductees gave me their phone numbers.

The fact that these people gave me their phone numbers became an endless source of acrimony and dissension after I had returned to my home. Distraught women from Effluvia's support group began calling me up because Effluvia had started bringing one of her new boyfriends to the meetings. This male continually invalidated the women's accounts of alien abduction and consequently, some of the women began calling me because they knew I would lend a sympathetic ear to them. The women complained that this guy never shut up during the meetings and routinely downplayed and marginalzed everything these women said about their own abduction experiences. It seemed to me that bringing a skeptic into an abductee support group environment was at variance with the notion of providing a safe place for these people to share their experiences.

Meanwhile, rumors of Effluvia's dalliance with Monty inevitably found their way to Betty. This created a row between Betty and those women who sympathized with her vis a vis Effluvia.

It was at this point that Effluvia began leaving me long blistering voice messages accusing me of spreading innuendo and gossip about her tryst with Monty. She also told me I was no longer welcome in her city and that it was entirely her own business who she invited to her meetings, never mind the fact that it was the women in her group that were calling me up and complaining about her new boyfriend. Effluvia would leave phone messages fifteen minutes long haranguing me about how I had told all the women whose phone numbers I'd obtained at the pot luck, about her affair with Monty. Of course I never did any such thing. I could care less about her mating habits. It wasn't just me that Effluvia was accusing of betraying her. She systematically accused every single person she had "confided" in about her fling with Monty.

Looking back now, I can see that the dominant male reptilian entity inside of her had set this whole thing up so that it could bring about the maximum amount of acrimony and chaos in as many peoples lives as possible. By "confiding" her secret to so many people in her huge phone list, she/it ensured that eventually word would reach Betty and create an unpleasant row. This provided the dominant male reptilian entity within Effluvia the opportunity to accuse everyone of wrongdoing. Women would call me up in tears, complaining how Effluvia had turned everyone's lives upside down by her constant accusations and insinuations.

This is what I mean by DISRUPTION. Its also important to note out how Effluvia's long diatribes on my voice message machine would literally drain me of energy. The phone is an electromagnetic conduit. Experienced abduction researchers know that hosted or manipulated abductees can drain them of energy merely by talking to them at length on the telephone. And this is what happened to me. The 15 minute tape on my voice machine would literally run out while Effluvia was ranting and raving at me. And here I am, 320 some odd miles from the city where Effluvia lives and I was being pulled right into a maelstrom of controversy and dissension. And all I did was answer the phone when Effluvia called me after the weekend conference where we had met. And then I compounded that mistake by giving out my phone number to some of "her" abductees and obtaining their phone numbers in return.

Eventually I learned that Effluvia was a full fledged Collective. Not just a host but a collective. I found eyewitnesses who had seen black cartoonlike "noodles" coming out of the top of Effluvia's head whilst she was in a trance state. Eyewitnesses have also described an entity speaking through her in an extremely malevolent fashion. Through certain sources close to her, I learned that Effluvia is periodically summoned by her "guides" to Sedona Arizona where she takes part in "Re-Birthing" sessions which are actually Re-Infestation sessions. Eventually this came up in a private discussion I had with her years later after we had "buried the hatchet." I have an audiotape of Effluvia describing in her own words how she had taken part in one of these re-birthing sessions and became "possessed" and began growling and hissing. Eyewitnesses who were present then described seeing brown smoky astral reptilian "pods" floating in and out of Effluvia's abdomen whilst she lay on the ground hissing and growling.

This then, is the sort of creature abductees may turn to when they want to understand more about their own experiences. They unwittingly allow Effluvia into their lives under the mistaken notion that this reptilian collective, under the guise of a ditzy new ager, can help them when in actual fact, the entities inside of Effluvia do everything in their power to ruin these peoples lives. I have had women beg me, in tears, to never reveal to Effluvia where they are moving to or what their new phone number is. Effluvia has left scores of emotionally, physically and spiritually devastated people in her wake.

This segment of this treatise was the most difficult part for me to write. Up till now I've discussed how the reptilian consciousness has worked through individual perpetrators such as serial sex offenders and certain reptilian host. Now I'm going to discuss how the reptilian mindset has worked through hundreds and thousands of humans to create an orgy of violence aimed at innocent men, women and children. The two examples I will use are the infamous Rape of Nanking China in December 1937 and the ongoing Genocidal Rape Warfare being perpetrated against women today in Bosnia-Herzegovina and Croatia.

To understand what happened in Nanking China for six weeks beginning on December 13th 1937, we must first understand the type of culture which spawned the Japanese soldiers who perpetrated these atrocities. It will become clear in the case of the Japanese that it was not GENETICS that was responsible for their behavior in Nanking. The primary causes for the Japanese Atrocities in China were due to a belief in their own Racial Purity and the implicit belief of the inferiority and sub-human nature of all other races on Earth.

Here is the inevitable disclaimer and I encourage the reader to read this part twice so there is no misunderstanding. I am pointing out how the inherently Reptilian Creed of Racial Superiority and the Demonization of other races led to the Japanese Military's Brutal treatment of captured soldiers and innocent civilians. This has NOTHING to do with the Japanese as a Race of people per se. It has EVERYTHING to do with the manner in which the average Japanese prior to and during the Second World War was conditioned by Shintoism and the Martial Tenets of Bushido to view themselves as Racially Superior. This led inevitably to their brutal treatment of non-Japanese. First let us look at how Americans of Japanese descent fighting for the United States of America comported themselves during World War Two so that we can later draw a comparison between the latter and the troops who fought for the Imperial Japanese Military. The reader will note a stark contrast between the two which I believe has everything to do with the reptilian mindset which was inculcated into the Native Japanese for centuries.

The Nisei Americans i.e. second generation Japanese Americans who fought for America during the Second World War whilst their own relatives were interned in concentration camps represented the best of American culture and manhood.
The 100th Battalion and later the 442nd Regimental Combat Team whose motto was "Go For Broke" won more decorations for bravery and earned more "Purple Hearts" for wounds suffered in combat than any other unit in American Military History. The 442nd suffered appalling casualties. Yet every member of this legendary unit showed by personal example that they were loyal dedicated Americans despite the overt bigotry and prejudice they experienced from their Caucasian counterparts in the U.S. Army.

Likewise Nisei American translators working for the Central Bureau, the U.S. Army's SIGINT (Signals Intelligence) communications intercept agency in Australia during the Second World War, provided invaluable service. (Its a pity the bigotry of the U.S. Navy precluded the utilization of Nisei Americans from taking part in the translation of intercepted Japanese Imperial Navy message traffic.) Last but certainly not least, the Nisei interpreters working with U.S.Army infantry units in New Guinea and Burma deserve recognition and credit for the dangerous work they were involved in.. It doesn't take too much imagination to realize what would have happened to these Nisei Interpreters serving in the U.S. Army if they had been captured by troops of the Imperial Japanese Military.

I'm pointing out the accomplishments of second generation Japanese Americans during the Second World War to underscore the fundamental difference between Nisei raised in America and Imperial Japanese soldiers raised in Japan. The Japanese military was notorious for perpetrating atrocities upon captured allied troops and civilians. The "Greater East Asia Co-Properity Sphere" was the name the Japanese Imperialist gave to their newly won empire during World War Two. Over THIRTY MILLION ASIANS were killed by the Japanese during the Second World War. Clearly the "Greater East Asia Co-Prosperity Sphere" was of no benefit whatsoever to Asians, the Anti-European, Anti-Colonialist rhetoric of Imperial Japan notwithstanding.

Prior to the Second World War, all Japanese were taught that the Japanese Royal Family were direct lineal descendants of the mythical Emperor Jimmu who lived 2,600 years ago. It was from the locale of this mythical Emperor's Court, Yamato, that the Japanese called themselves the "Yamato Race." Furthermore the Japanese were taught that Emperor Jimmu was descended from the Sun Goddess and that he was created from droplets from the sword of the Sun Goddess.

Emperor Hirohito, who reigned as Japan's Emperor prior to, during and after the Second World War, was considered to be the one hundred twenty fourth direct descendant of Emperor Jimmu. Because of the extreme isolation of the Japanese People, a mythos developed which held that the Japanese were racially pure, unsullied by the blood of impure "Barbarian" races. This belief manifested itself again and again in Literature and Official Propaganda. They identified with the color WHITE as symbolic of their racial purity. Symbolic images such as White Chrysanthemums and White Cherry Blossoms became identified with the Purity of their Heritage. The symbol of the White Cherry Blossoms and White Chrysanthemums would later be used by soldiers as well as Kamikaze Suicide Pilots.

Shintoism became adopted as an official state religion.. During the Shinto Purification Rites the Priest wear White Robes. Historian John W. Dower wrote "War Without Mercy: Race and Power In The Pacific War" which is the definitive work describing the racial origins of the War between Imperial Japan and the United States.

Dower made the following observation regarding the Japanese obsession with Purity and the color White: "Evidence that the Japanese continued to indulge in the "Caucasianization" of themselves vis a vis other Asians during World War Two even in the midst of all the rhetoric about Pan-Asianism, is available in numerous forms. Japanese servicemen dispatched to the southern theater, for example were known to be reluctant to acknowledge that their skin color was the same as that of natives in the occupied territories; it is said, they fell into the habit of repeatedly emphasizing how sunburned they are."

To the Japanese imbued with such concepts of racial purity the natives of "the Southern Lands" including China were historically regarded as dark skinned barbarians. These barbarians were frequently reduced by Japanese Scholars as being nothing more than wild animals or even demons.

In January 1942 the Japanese monthly periodical Bungei Shunju, published an article entitled "Establishing A Japanese Racial Worldview" in which the importance of the purity of the race symbolized by the color of White and the act of Purifying the Spirit during wartime symbolized by the color Red is emphasized. "The conception of purity associated with Shinto has been thought of hitherto as something pure white, as if it were something that had been thoroughly washed clean, like the white robes of Shinto Priest...The Color of purification is faint red, tinged with the pinkness of blood, it is the color of life itself. Is in this very warmth of life which has made the cherry blossom the symbol of the Yamato spirit."

The above mentality justified all manner of cruel and inhuman behavior towards humans viewed as subhuman and demonic. Implicit in the belief of the racial and moral superiority of the Japanese was the inferiority and barbarism of other races. This resulted in demonization of "The Other" i.e. all other races.

For thousands of years, the Japanese Worldview was regulated by their perception of themselves and their perception of the demonic "other." According to a Japanese scholar named Professor Yanaguchi Masao, Japanese villagers until the mid-nineteenth century only believed there were two kinds of people: The Insider and the Outsider.

"Outsiders" were viewed ambiguously by Japanese. They were understood to possess both beneficent and malevolent supernatural powers. According to Dower, Outsiders were often equated with animal spirits or demonic forces. They were the harbingers of calamity or misfortune.

Moreover there was a rigid class system within Japan itself. Those within the royal family claimed descent from Emperor Jimmu and the Sun Goddess whilst other Japanese were considered useful insofar as they may one day purify themselves by sacrificing their life in battle for the Emperor. Indeed, for the Japanese commoner, sacrificing oneself in battle is the best thing a Japanese could ever do. If this is how the common Japanese thought of themselves i.e. that they are expendable, what must they have thought of other races? The following is a short poem called "Umi Yukaba" which perfectly encapsulates this mindset:

Across the sea,
Corpses in the water.
Across the mountain
Corpses heaped upon the field,
I shall die only for the Emperor,
I shall never look back

From a more personal standpoint, note the preoccupation with both self sacrifice and the ever present symbolic importance of the color White in this letter written by a Japanese Suicide Pilot to his parents. This excerpt, just one of countless examples, is taken from the book "The Divine Wind" co-written by Captain Rikihei Inoguchi and Commander Tadashi Nakajima

Dear Parents,

Please congratulate me. I have been given a splendid opportunity to die. This is my last day. The destiny of our homeland hinges on the decisive day of battle in the seas to the south where I shall fall like a blossom from a radiant cherry tree.

I shall be a shield for His Majesty and cleanly along with my squadron leader and other friends. I wish that I could be born seven times, each time to smite the enemy.

Again we have the metaphor of the White cherry blossom. Mass attacks of Kamikaze suicide pilots became known as "Floating Chrysanthemums."

This concept of Shintoism in conjunction with the martial tenet known as "Bushido" or "The Way of the Warrior" inculcated in the Japanese a strict obedience and need for conformity. Beginning in school, youngsters quickly learned that being beaten and slapped by their teachers is a normal part of school routine. Obedience and an ingrained need to conform to societal mores and standards ensured that the parents of the children thus abused would never complain to the school administrators. Children were often beaten for no reason at all.

The 20th Century Japanese identity was largely the result of this unusual combination of Shintoism and the Samurai Credo of Bushido. For centuries private Feudal Armies battled each other for supremacy. As Iris Chang pointed out in Rape of Nanking, the social structure and hierarchy of Japan was established and sustained through Martial Competition. By Medieval times, a distinctly warrior class evolved. During the Twelfth Century the leader of the ruling family known as the Shogun (significantly translated as "barbarian-quelling great generalissimo) offered the Emperor military protection in exchange for Divine Sanction.

Henceforth the conditioning and indoctrination of Japanese took on a decidedly militaristic aspect and yet still retained the trappings of Shintoism. Dower writes "The nationalism of the Rising Sun and the graceful falling of the cherry blossoms are fairly straightforward symbols, but to many observers, certainly in the West, the color connotations of the symbols - the whiteness of purity and redness of blood and sincerity - may not have been so readily apparent." The poem Companion Cherry Blossoms written in 1944 perfectly encapsulates this concept:

You and I, companion cherry blossoms,
Flowered in the garden of the same military school
Just as the blossoms calmly scatter,
We too are ready to fall for our country.

And what exactly happened in those military schools? Individual spirit was ruthlessly stamped out of recruits. Vicious hazing and a relentless pecking order were the order of the day. Recruits were given to understand that they were merely a small cog in a vast machine and that non-conformity of any sort would not be tolerated. This encouraged a hive consciousness within the soldiers and lowered their impulse control vis a vis innocent civilians and captured prisoners of war. Recruits were often savagely beaten for no reason at all. Japanese author Iritani Toshio states that officers frequently justified unauthorized beatings by saying the following: "I do not beat you because I hate you. I beat you because I care for you. Do you think I perform these acts with hands swollen and bloody in a state of madness?"

Regarding the indoctrination of the Japanese soldiers Iris Chang wrote: "Here is what we learn. The Japanese soldier was not simply hardened for battle in China; he was hardened for the task of murdering Chinese combatants and noncombatants alike. Indeed various games and exercises were set up by the Japanese military to numb its men to the human instinct against killing people who are not attacking."

It is difficult for people to conceive of such brutality since in our Western Culture this sort of behavior is not encouraged within the military. During the march to Nanking Japanese soldiers were encouraged to take part in killing competitions which were enthusiastically covered by the Japanese media as if they were sporting events. The headline of the December 7th issue of the Japan Advertiser is a case in point: "Sub-Lieutenants in Race to fell 100 Chinese Running Close Contest." The article went on to describe how the two officers Mukai Toshiaki and Noda Takeshi, were engaged in a competition to see which one would be the first to behead 100 Chinese with their samurai swords. In a later article one of the officers described how his blade was slightly damaged by "cutting a Chinese in half, helmet and all." The contest, he declared, "was fun."

Iris Chang has amassed a wealth of documentation in the form of journals and diary entries written by Japanese soldiers. The diary entries are filled with references of these sorts of murder contest and "training exercises." The testimony of Private Tajima is typical:

"One day the Second Lieutenant Ono said to us, "you have never killed anyone yet, so today we shall have some killing practice. You must not consider the Chinese as a human being but only as something of rather less value than a dog or a cat. Be brave!"

New officers also received this kind of indoctrination. A veteran officer named Tominaga Shozo recalled his first meeting with the troops of a unit that he was to command. This unit had already spent some time in China and was inured to the continuous mayhem and torture of innocents. Shozo was shocked at the appearance of his bloodthirsty troops.

"They had evil eyes. They weren't human eyes but the eyes of leopards or tigers."

It is significant that many people who have encountered Reptilians have stated for the record that the reptilian's eyes reminded them of the eyes of either Snakes or Cats since both types of animals have vertical slit pupils. I contend that the more a human being indulges in this sort of violence and mayhem, the more likely he is to be possessed by a reptilian entity. The last quote by that officer underscores what I have been writing about since I started this treatise. It wasn't long before this same officer began to view the mass murder and mutilation of innocent Chinese as an everyday occurrence.

Reminiscing about his experiences Shozo noted how "We made them like this. Good sons, good daddies, good elder brothers at home were brought to the front to kill each other. Human beings turned into murdering demons. Everyone became a demon within three months."

A former soldier wrote to Iris Chang explaining the actions of himself and his comrades. He pointed out that the highest honor a soldier could achieve was to die for his Emperor in combat. "If my life was not important, an enemy's life became inevitably much less important...This philosophy led us to look down on the enemy and eventually the mass murder and ill treatment of the captives."

This then was what was meant by "purifying ones spirit." These soldiers purified themselves at the expense of hundreds of thousands of helpless Chinese. This was Shintoism (purity of a hereditary bloodline) and Bushido ("The Way Of The Warrior") in action. Again and again, the reptilian concepts of Pure Bloodlines and the murder and torture of innocent humans plays itself out with a vengeance. Throughout history, these essentially reptilian concepts were drummed into cultures and societies under reptilian control and the tragic consequences were always the same. The horrible and agonizing deaths of innocent men, women and children.

Another diary entry of the period records the following statement by a Japanese instructor: "These are the raw materials for your trial of courage" he said referring to a group of captive Chinese. Day after day the troops were given instruction in beheading and bayoneting them usually while the victims were still alive.

Since the Bushido ethic forbids a soldier to surrender the very act of the Chinese soldiers surrendering enraged the Japanese even further. In the Samurai code, if a soldier dishonors himself or his Emperor he must purify himself by committing Seppeku also known as Hara Kiri. The blade of the samurai sword would be wrapped in a white cloth (the purity concept again) and the person committing suicide would then disembowel himself. To the Japanese soldier, surrender would bring shame and dishonor not only upon himself and his family but also upon his ANCESTORS..

Mass executions of captive Chinese soldiers bound together by ropes began in earnest. The Japanese would execute tens of thousands of Chinese a day by machine gunning them as they stood at the banks of the Yangzte River. Dead bodies clogged the river and the river ran red with blood for days. Mass executions of soldiers or even just young males the Japanese thought were soldiers was not enough. Once again, many Japanese soldiers invented games. Photographs were smuggled out of China showing Chinese being buried alive. Others were buried up to their necks and were then run over by Tanks. Chinese of all ages were huddled together in large groups, sprayed with gasoline and set on fire. Infants were dropped into boiling water. Young boys were sliced in half with swords. German Shepherds were set loose on Chinese and ripped them apart whilst crowds of Japanese enjoyed the spectacle.

Chinese were thrown into the icy river where they would instantly be frozen solid whereupon their bodies would be riddled with machine gun bullets. There are many photographs that have survived which show Japanese soldiers beheading captives or conducting bayonet practice upon them oftentimes with smiling or laughing Japanese soldiers in the background.

Mutilations of Chinese were a routine occurrence. In their bloodlust and reptilian madness many Japanese soldiers actually ATE the intestines and genitals from Chinese they had slain. This was observed by European missionaries and members of the International settlement. It was believed by many Japanese that eating the penises of their fallen enemy would increase their virility.