Sir,
in the country called Zimbabwe, where I had my encounter in
1959, there is also another creature. This is the most amazing
creature, and I saw it once, and so did several other people,
some Black and some White, who were with me. This creature
is a huge creature, and shaped exactly like a gorilla, but
it is unlike a gorilla, which often walks on its feet, as
well as on its knuckles. The creature I’m talking about, sir,
stands about 8 feet or 9 feet high, and is built exactly like
a gorilla, but its body is very powerful. Its shoulders are
very wide, it’s neck is very thick. It is covered with thick,
rough fur, like no other wild animal in Africa.
It is
a humanoid creature, with thighs and legs and feet, as well
as arms and hands which look exactly like those of a human
being, only covered with a heavy mat of dark-brown fur. This
creature, sir, is known as Ogo by the people of Zimbabwe.
And schools of people have seen this creature, hundreds over
the many generations. Some of these creatures have been seen
right here in South Africa, in isolated bushy and mountainous
places. And these Ogo are, detail for detail, exactly like
what the Native American people of the Northwestern United
States call a Sasquatch or Bigfoot.
In fact,
I say it is the same creature and we have it right here in
southern Africa. It is also exactly the same creature, but
with a totally different skin color, as the one that is seen
by the people of Nepal on the slopes of the Himalaya mountains,
the creature that is called a Yeti.
Now,
then, the last creature, sir, a creature which is so well
known in South Africa, and elsewhere in Africa, that if you
mention its name, people smile. It is called a Tokoloshe.
Every African knows what a Tokoloshe is. Some call it Tikoloshe.
It looks
like a very nasty looking teddy-bear in appearance, in that
it’s head is like that of a teddy-bear, but it has got a thick,
sharp, bony ridge on top of its head. The ridge goes from
above its forehead to the back of its head, and with this
ridge it can knock down an ox by butting it with its head.
This
creature causes the Black people in certain places to raise
their beds on bricks, one brick laid on top of the other one,
about 3 feet above the ground. And you find this all over
South Africa. This Tokoloshe likes to play with children,
and has been seen hundreds of times by school children, in
various parts of South Africa, even in recent times.
Sometimes
it will terrorize children by scratching them as they sleep,
leaving long, parallel scratches on a child’s back and upon
a child’s thighs, scratches that become infected and itch
terribly.
About
two years ago, a creature like this terrorized a whole school
of children in Soweto, near Johannesburg. And the school children
called it pinky-pinky. Now, this creature is not only known
in South Africa amongst Black people, it is also known, sir,
amongst Polynesian people of Hawaii, and other islands in
the Pacific. These people lift their huts, their grass houses,
on stilts, to the height exactly that Africans lift their
bed. When you ask a Polynesian, “Why do you built your huts
like this?” The Polynesian will say, “We want to protect ourselves
from Tiki.”
Now,
this is interesting, sir-that a creature exactly like the
one seen in South Africa is also seen on some Pacific islands,
and the name by which it is known in the Pacific, Tiki, is
very close to the African word Tikiloshe, or Tokoloshe.
One day
I hope to share more of this information with your readers,
but my appeal, again, is this: Please investigate! Please,
let us investigate! Let us stop being too skeptical. Excessive
skepticism is just as dangerous and as evil as gullibility.
Nobody
can tell me that aliens don’t exist. Let someone tell me,
what is the meaning of this hole in my side? Let someone tell
me, why is it that after I had been mated to that strange
creature, in that strange place, my organ of manhood swelled
horribly, and for many years after that I couldn’t make love
to an ordinary woman, properly. Why? If that was a figment
of my imagination, how can a figment of one’s imagination
leave you with scars and cracks on your male organ, some of
which have not healed to this date? Let such people answer
me that question.
We must
investigate, sir, because there is every sign that the alien
creatures sharing this planet with us are getting desperate.
Why? Because, you see, there is a great fight shaping up,
and anyone who thinks deeply about such things can see this
fight coming.
What
am I talking about? Sir, until 30 or 40 years ago, very few
people cared about the environment. Very few people were concerned
about the destruction of the rain forests in Africa and elsewhere.
Very few people were concerned when White hunters, who, at
that time were regarded as heroes, massacred Africa’s animals
in the thousands. Very few people were concerned when the
great nations of the world, such as the United States, Russia,
Britain, and France, openly tested nuclear weapons in many
parts of the world.
Today
there are people who would spit at a big-game hunter if he
showed himself in a hotel and announced what he was. Today
a big-game hunter is no longer looked upon as a hero, but
rather as a murderer. Today there are men and women, Black
and White, who are prepared to risk their lives to save trees,
to save animals, and to stop the insanity of testing nuclear
weapons.
Sir,
what does this tell you? It tells you that, after many thousands
of years of being dominated by alien creatures, human beings
are starting to fight back. Human beings are starting to care
about the world in which they live and in which they find
themselves. But, the aliens, the Chitauli, the Mantindane-call
them what you will-are not going to take that lying down.
They are going to punish us, as they did centuries before.
The aliens
once destroyed a nation whose name has come down to us Africans
as the nation of Amariri. It is said that the kings of Amariri,
this fabulous country which we believed lay beyond the setting
of the Sun, were refusing to do what the Chitauli were telling
them to do.
The kings,
at that time, were refusing to sacrifice their children to
the Chitauli. They were refusing to make war on fellow human-beings,
in order to sustain the Chitauli, with their god’s image.
It is
said that the Chitauli brought down a fire from Heaven. They
took fire from the Sun itself and they used it to burn that
great civilization away. They caused earthquakes and tidal
waves and destroyed the great civilization of the Red people
of the long green hair, who are said to have been the first
people ever to be created on this Earth. It is said that the
Chitauli allowed only a few surviving people to escape the
destruction of Amariri, and that they are prepared to do this
again in the very near future.
I’m worried
about what is going to happen in other countries in the world.
All these earthquakes, which have caused the destruction of
human life in the Middle East and in parts of Africa and India,
why does my heart feel frightened when I read about all this?
These earthquakes are happening with unnatural regularity
now, in Egypt, in Armenia, and one of these earthquakes was
so powerful, it went right through the planet Earth and caused
a very sacred rock in Namibia, a rock known as the Finger
of God, which has been standing for tens of thousands of years,
to collapse in a heap of rubble. And when that rock collapsed,
I received many worried letters from sangomas who believed
that because this rock had fallen, then the end of the world
was very, very near.
Is there
a question, please?
Martin:
I read your poem, your pledge. In your pledge you mention
the name Jabulon. Can you explain who that is?
Credo
Mutwa: Jabulon, sir, is a very strange god. He is supposed
to be the leader of the Chitauli. He is a god, to my great
surprise, which I find certain groups of White people, especially,
worshipping. We have known about Jabulon for many, many centuries,
we Black people. But I am surprised that there are White people
who worship this god, and these people, amongst them are people
whom many have blamed for all the things that have happened
on this Earth, namely, the Freemason people. We believe that
Jabulon is the leader of the Chitauli. He is the Old One.
And one of his names, in the African language, sir, is Umbaba-Samahongo-“the
lord king, the great father of the terrible eyes”-because
we believe that Jabulon has got one eye which, if he opens
it, you die if he looks at you.
It is
said, sir, the Umbaba ran away from an eastern land during
a power struggle with one of his sons, and he took refuge
in Central Africa, where he hides in a cave, deep underground.
And it is an amazing thing, sir-it is said that under the
Mountains of the Moon in Zaire is this great city of copper,
of many thousands of shining buildings. There dwells the god
Umbaba or Jabulon. And this god is waiting for the day when
the surface of the Earth will be cleared of human beings so
that he, and his children, the Chitauli, can come out and
enjoy the heat of the Sun.
And,
one day, sir, I had a very unexpected visit while I was living
in Soweto, near Johannesburg. I was visited by priests from
Tibet.
One of
these priests, I’m sure you have met him or you know of him.
His name is Akyong Rinpochce. He is one of the leading Tibetan
priests in England who was exiled with the Dalai Lama, and
he visited me one day while I was in my medicinal village
in Soweto. And one of the things that Akyong Rinpochce asked
me was, “Do I know of a secret city which is somewhere in
Africa, a city made of copper?”
I said,
“But, Akyong, you are describing the city of Umbaba, the city
of the unseen god, the god who hides underground. How do you
know about this?” And Akyong Rinpochce, who is a very serious
investigator of strange phenomena, told me that at one time
the great Lama left Tibet with a group of followers and came
to Africa searching for this city. And the Lama, and his followers,
were never seen again. They never returned back to Tibet.
Now,
sir, we have got stories in central and southern Africa about
little Yellow men who came to Africa looking for the city
of Umbaba, the city from which you cannot return alive. What
is amazing, sir-I don’t know whether this falls within the
orbit of your newspaper, but-there are very, very disturbing
stories which I have followed-up here in South Africa, stories
which make no sense to me.
(Break
for a few minutes.)
Credo
Mutwa: Hello.
Martin:
Yes, Credo. May I just say that I am very appreciative of
your taking this time to talk with me, and I realize it’s
difficult.
Credo
Mutwa: I appreciate the honor that you are doing me, much
more than you realize. And I know how White people often treat
anyone who talks on the subject that I am talking about, as
weird.
Sir,
I really shouldn’t be exposing myself to public ridicule,
as I am, but, our people ARE DYING! Not only do we have problems
with drugs in southern Africa, not only do we have problems
with crime in my country, which is getting a thousand times
more vicious than it ever was before, not only do we have
problems with AIDS, sir, but we also have got weird problems
which often come our way-problems which, when you study them
together, show you that something unearthly is going on in
southern Africa. Can I share this thing with you, sir?
Martin:
Yes, please.
Credo
Mutwa: Sir, according to my culture it is very rude for one
man simply to talk to another man without giving that other
man the chance to talk back to him. So, out of respect of
your paper and of you, I would like to ask you, in your country,
the United States, do you have strange stories about underground
structures which are built-because we are having similar stories
in South Africa, and with us they are having very strange
results, indeed.
Martin:
Yes, there are many stories of underground-we call them underground
bases, actually, and, in fact, in the newspaper I was associated
with earlier, we published an entire edition on exposing the
locations of those underground bases. Not only that....
Credo
Mutwa: There is exactly the same thing here in South Africa,
and there has been for a number of years. I was able to confirm
one to my own satisfaction, but I have failed to confirm others.
You see, sir, a man like me, who walks two worlds-the African
mystical world, as well as the modern, down-to-Earth world-must
be careful of what he says. But, about 5 years ago, I was
living in the little town of Masikeng, a very historical town
which was the site of a famous siege by the Boors, in the
war of 1899-1902.
It was
in this town, sir, that the Scout movement, the Boy Scout
movement, was founded by Captain Powell. I’m sure you’ve heard
about him. But, while I was living in Masinkeng, a number
of people came to me, ordinary tribesmen and women, sir, some
of them totally illiterate. These people complained to me
that their relatives had mysteriously disappeared. They wanted
me to divine where their relatives have gone to. And, I asked
these people, all of whom did not know each other, where did
your relatives disappear?
These
people had told me an incredible story, and it was this: Not
far from Masikeng there is a famous place which I’m sure you
have heard about, a place which we call the Las Vegas of South
Africa. This is the famous casino/hotel complex called Sun
City.
Martin:
Yes.
Credo
Mutwa: I was told that under Sun City strange mining operations
were in progress, deep underground, and that many of the Africans
who worked in those mines disappeared and never returned home
again, although their paychecks kept on being sent to their
family. The men never returned home, as ordinary miners do.
Now,
I looked into this phenomenon, sir, and, like a fool, I refused
to believe it. And then more stories came my way, because
when an African is in deep trouble, he or she always looks
for a sangoma to find the reason behind the trouble.
Sir,
the other story was this, and this one I found to be a shocking
truth-that there was construction across the border from South
Africa, in the land known as Botswana. There, the Americans
were working with African labor, who had been sworn to secrecy.
The Americans were building there a secret airport which can
take modern jet fighters. Now, I couldn’t believe this. Again,
I was told that many had mysteriously disappeared there-ordinary
tribesmen, sir, not even educated Black people; ordinary workers
have gone missing. And when their relatives try to find out
where they had gone, they are met with stone-cold silence.
Now,
I wanted to have a look at this thing, and one thing that
made me act was that a strange story swept through South Africa,
that a South African jet aircraft, a jet fighter, had shot
down a flying saucer. And the jet fighter had been scrambled
from this secret base.
Now,
sir, I decided to investigate because my credibility as a
shaman and as a sangoma was at stake. I went to Botswana.
It was very easy. You can still cross through the wire and
get into that country. The borders are not as heavily sealed
in certain places as many people would think.
I went
there with some friends and I found that there was such a
base in Botswana, not underground, but on the surface. It
is an aircraft base, but Black people are afraid of even being
seen near there because it is said that you will disappear
if you get too close to the place, and the man who took us
there didn’t want to come near that place. I studied it from
far away, and it does exist, and the man said if we got any
nearer to the place, we would disappear. Which is a very odd
thing, sir, because there are many military bases all over
South Africa, and in Botswana, but this particular one fills
the local people with deep terror. Why this would be so, I’m
still struggling to find out, even now, because there are
too many strange things going on in my country, and they are
affecting the lives of many of our people very badly indeed.
Now,
there is another thing, sir: It is that one of the things
that the Chitauli like to do in their underground caves, where
many fires are always kept ablaze, we are told, is that when
a Chitauli gets sick and starts to lose a large area of skin
on his body, it is said that there is a disease that the Chitauli
suffer from which causes them to lose large areas of their
skin, leaving only raw flesh.
When
the Chitauli gets sick this way, a young girl, a virgin, is
usually kidnapped by the servant of the Chitauli and is brought
to the underground place. There the girl is bound, hand and
foot, and wrapped in a golden blanket, and is forced to lie
next to the Chitauli, the sick Chitauli, week after week,
being well fed and well cared for, but kept bound hand and
foot, and only released at certain times to relieve herself.
It is said that after the sick Chitauli shows signs of getting
better, then the human girl is manipulated into trying to
escape. She is given a chance to escape, a chance which is
really not a chance. Then, when the girl escapes, she runs,
but she is pursued over a long distance underground by flying
creatures which are made of metal, and she is recaptured when
she reaches the height of fear and exhaustion.
Then
she is laid on an altar, usually a rough rock, flat on top.
Then, she is cruelly sacrificed, sir, and her blood is drunk
by the sick Chitauli, which then recovers. But, the girl must
not be sacrificed until she is very, very, very frightened,
because if she is not frightened, it is said that her blood
will not save the sick Chitauli. It must be the blood of a
very frightened human being, indeed.
Now,
this habit of chasing a victim was also practiced by ordinary
African cannibals, sir. In Zulu-land, in the last century,
there were cannibals who used to eat people, and their descendants,
even today, will tell you, if they trust you, that the flesh
of the human being who has been frightened and made to run
over a great distance, while trying to escape, tastes far
better than the flesh of someone who was simply killed.
Now,
sir, some time ago here in South Africa-and it is still an
ongoing process-5 White girls disappeared. They were school-girls,
sir. These school-girls were, every one of them, a highly
talented child-either a child who showed signs of developing
spiritual power, or a child who was a leader of her class
in one particular thought or subject of learning. Five such
children disappeared in South Africa. It was a very big story
in the newspaper and, at one time, White people came to me
and persuaded me to try and trace these children.
And one
day a White man brought to me a rubber toy belonging to a
White child who had disappeared. And I took the rubber toy
in my hands and I noticed that the creature’s eyes appeared
to move. It was as if the rubber toy, a toy dinosaur, was
about to burst into tears. I felt very bad, as if I could
stand up and run away. And then I told this White man, “Listen
to me: The child who held this toy is dead. What are you trying
to do to me? This child is dead. I feel it.”
And the
White man, who was a television producer, took the toy, the
school books, and the jersey, and he went away. And, sure
enough, the White school child was found dead, buried in a
shallow grave next to a road.
Now,
other people came to me asking for my help in finding their
missing children. Are they dead? Are they alive? Before I
could do anything, sir-at that time I still had a telephone
in my home-my telephone started ringing and people with very
angry voices, White people voices, shouted at me and told
me to stop helping those people. They told me that if I don’t
stop, acid would be thrown into my wife’s face, and that my
children would be murdered, one after the other.
And,
sure enough, sure enough, my youngest son was brutally stabbed,
almost to death, one day, by mysterious people whom his friends
later told me had been White-skinned people. And so, I stopped,
sir.
I am
told, reliably, that over 1,000 children disappear in South
Africa, almost every month. And they disappear, never to be
seen again. Many people, especially in the newspaper field,
think that this is the result of child prostitution rackets.
But I do not think so. The children-if you check the history
of many of these children, they were not ordinary street children,
sir. They are school children who stand out in their class,
because of certain subjects at which they are good, or, who
stand out in their class because of thoughts which they are
good at.
Not only
that, sir, but ordinary women have disappeared this way, in
Masikeng, also, at more or less the same time that the 5 White
children disappeared. In Masikeng, two Black school teachers,
female school teachers, disappeared in their car and were
never seen again. But I don’t want to burden you, sir, with
this terrible story.
But let
me tell you one last thing: After the disappearance of the
5 White school children, the police arrested a priest, a reverend
of the White Reform Church, Reverend Van Rooyen. It was said
that it was Van Rooyen who was responsible for the disappearance
of these poor White school kids. And, he had been assisted
by his girlfriend, who hand-picked these children. Before
Van Rooyen could appear in court, a very strange thing happened.
He and his girlfriend were shot in their little vehicle, a
little 4x4 truck. And, after they had been shot, the truck
managed to come to a stop-a thing that a moving truck never
does-and I was told, afterwards, by a White woman who knew
Van Rooyen, that Van Rooyen and his woman had not committed
this crime as the police had said to the newspapers.
They
had actually been murdered. Why? Because Van Rooyen was found
with a gunshot wound in his right temple, and yet, all of
the people who knew him knew that he had been a left-handed
man. So, who murdered Van Rooyen and his woman? It is one
of the biggest and the ugliest mysteries in South Africa to
date.
There
is more, much more along these lines, but I won’t waste your
time with it.
Martin:
When we were talking about the Greys, you talked about the
Chitauli. You had described them, the reptilians-now correct
me if I’m wrong-were you describing them as tall, thin, large-headed,
large-eyed beings?
Credo
Mutwa: Yes, sir. They are tall. They walk with a-you see,
the Grey aliens walk with a jerking motion, sir, as if there
is something wrong with their legs. But, the Chitauli walk
very gracefully, like trees gently swaying in the wind.
They
are tall. They have large heads. Some of them have got horns
all around their heads. Now, let me express amazement, there
exists-that in one of the films that recently appeared in
South Africa, a Star Wars film, the latest one, shows a character
EXACTLY like a Chitauli, exactly! It’s got horns all around
it’s head. These are the warrior Chitauli.
The royal
Chitauli have got no horns around their head, but have got
a darker ridge reaching from above their forehead to their
back. They are very graceful creatures, we are told, sir,
but they have got-their little finger is a claw which is a
very sharp, straight claw, which they use to punch into human
noses, in order to drink human brains in one of their rituals.
Martin:
Now, are they fair skinned?
Credo
Mutwa: They are not pink skinned. They are white-skinned,
like paper, almost like certain types of cardboard. Their
skin is like that, it is the skin, definitely, of scaly, reptile-like
creatures. Their foreheads are very large, bulging, and they
look highly, highly intelligent.
Martin:
Now, it’s been said-I’ve heard that these beings are very
controlling and they thrive on “divide and conquer”.
Credo
Mutwa: Yes, they do, sir. They set human being against human
being. I could give you many amusing examples, using some
African language, how the Chitauli are said to have divided
human beings. They like-do you know who they like, sir? They
like religious fanatics.
Martin:
(Laughter)
Credo
Mutwa: Ones who are burdened by too much religion are very
popular with the Chitauli.
Martin:
Well, now, I can’t help but wonder if the Chitauli are prevalent
in the United States because of the large number of underground
bases. In the United States, alone, the numbers of missing
children are so astronomically high that the White-slave trade
does not answer those questions.
Credo
Mutwa: Yes, sir, I agree. But, I’m sorry, sir, I feel that
it is in Africa that something very funny is designed to happen.
Let me tell you what happened to me, recently, sir. We still
have a little time. I won’t be long, one minute or less.
Martin:
No, no-that’s fine.
Credo
Mutwa: When I started talking to Mr. David Icke, and it was
(when) Mr. Icke started speaking about me in Cape Town, I
received a visit from 3 White people who pretended to be from
South America. These people told me that something is going
to happen on the 9th of this month, on 9-9-99. They said that
this was going to happen in Lake Titicaca, a place which I
once visited about 2 years ago.
Martin:
A very special place.
Credo
Mutwa: Yes, sir. And then, these people told me, when we were
speaking-these people, sir, speaking through an interpreter-told
me that Africa is the country where something is going to
happen soon which will decide the fate of all humankind.
And then,
we parted on very friendly words, sir, but these people had
left me a letter which I did not open until a few hours after
they had left. And in this letter was written that I should
not attend David Icke’s talk, and that a strange person called
Alia Czar was watching me. I don’t know who Alia Czar is.
And they
said to me-these people had said to me when we met-that they
were under a great lord called Melchizedek. And, after I’d
read this threatening letter, which threatened that if I talked,
my wife, who is sick of cancer in hospital, is going to die
if I talked. Then, I began to wonder. Who were these people?
Then,
because I’ve been to South America before, I found that the
Spanish language with which they were speaking was different
from the language, the Spanish which is spoken in South America.
These people were using Spanish from Spain, and not the slightly
weakened Spanish from South America.
Even
now, sir, that threat is still hanging over my head and, may
I point out, sir, a strange thing which whoever you will send
to me one day will see for themself: my wife is sick of cancer
in the hospital, which is the largest hospital in South Africa,
sir. And in one of the x-rays taken of my wife’s womb, a strange
metal device was seen-of a kind which has puzzled doctors.
I spoke to my wife. I asked her, “Who put this object, which
the x-rays have seen, in her womb.”
My wife
said nobody had ever touched her, and nobody had ever inserted
anything into her. But this artifact, sir, which is clearly
marked in the x-ray, and is clearly indicated with an arrow,
is first seen in one x-ray plate, disappears for the next
2 plates, and is seen on the 4th plate again. I’ve been wondering
very, very much about this.
No matter
what we may think, sir, there are strange things going on
in this world and they require an agent, investigation, and
explanation. What is this strange device, which the doctors
cannot identify, doing inside the uterus of a 65-year-old
woman? My wife is suffering, and I can lose her at any time
now, because I can’t even get her out of hospital. Who put
this device in her uterus, and why? I will never know the
answer, not in this world.
Martin:
I’m very sorry to hear about your wife having cancer. I just
lost my mother last year to cancer and I know that is a very
painful struggle.
Credo
Mutwa: Yes, sir, it is.
Martin:
So, I am very sorry that you are going through that.
Credo
Mutwa: Through the training as a Zulu step-son warrior, we
have got something like the Japanese Samuri which we call
the Kaway, which is a Sun warrior. When a Sun warrior, who
is trained like I am, undergoes a terrible experience, he
must channel the pain caused by that experience into cold,
battle anger, in order to overcome the grief he feels.
And,
at this moment, sir, I am aggrieved about what is happening
in my country; about what’s happening to my people; about
what’s happening to my wife, who is also my half-sister. You
see, ours is what was called a sacred marriage between a man,
a sanusi, a shaman, and his half-sister. And, the wife I’m
about to lose is my half-sister. Our father is one man, although
our mothers were different.
You know,
sir, I feel a cold rage that Africa is being destroyed. I
feel, sir, a cold rage that my people are being destroyed
by forces which, when you study them, you find are totally
alien. And, here, let me share with you, sir, one last thing,
please, which will make your readers understand why I am feeling
what I am feeling now.
As you
know, sir, there is AIDS going like a silent fire through
South Africa. And, last year, I found, to my horror, that
one of my six children, my 21-year-old daughter, is HIV positive.
Sir, I feel a cold rage in my heart that we are allowing an
alien disease that came from we know not where, a disease
which anyone, with any thought, realizes was manufactured
somewhere in order to destroy large swaths of humankind.
When
I look into my daughter’s eyes, sir, I feel a chill. I’ve
got two daughters, grown-up, young women, and she is the last.
The other one is short and dumpy, and a loving-a lovely African
girl with a big backside and big breasts. But this girl, who
is dying of this disease, is slender, dark-skinned like my
mother, and she is very beautiful, even by European standards-and
I cannot look into my child’s eyes and see what I read there:
a resignation, a why? Why?
If AIDS
was a natural disease, sir, I would accept it, because man
must live side-by-side with illness in this world. But a child,
you spend years educating and bringing-up, suddenly being
snuffed-out before your eyes, by a disease made by evil people,
I want to tear somebody’s eyes out for what I’ve seen happening.
I’m sorry, sir.
Martin:
I understand.
Credo
Mutwa: We must look into this thing. Is there one last question
you would like to ask?
Martin:
Yes. I would like to go back to the copper city for a moment.
It would seem that this Jabulon would be the equivalent of
what, in the West, we call Satan. Would you say that?
Credo
Mutwa: I think so, yes, sir. He is the chief of the Chitauli.
And, like Satan, he lives in a house underground where great
fires are always lighted, to keep him warm. Because, we are
told, that after the great war they fought with God, they
became cold in their blood and they cannot stand freezing
weather, which is why they require human blood, and also they
require fire always to be kept working where they are.
Martin:
Well it’s been said, in the recent video tape that David Icke
has put out, that the shape-shifting reptilians, in order
to maintain their façade, their cover, their human-like
appearance, they must drink human blood. And there is something
about the blond gene, apparently. Now, I don’t know what...
Credo
Mutwa: Yes. Mr. David Icke shared that a little with me, sir.
He told me that, repeatedly, golden-haired people get sacrificed
by the Chitauli , and then I told him, in my turn, what I
know from Africa.
You see,
sir, not all Africans have got black hair. There are Africans
who are regarded as very holy, as very sacred. These are Africans
who are born with natural red hair. These Africans are believed
to be very spiritually powerful. Now, in Africa, such people,
albeamers or red-headed Africans, were the most victims of
sacrifice, especially when they were just entering maturity-whether
they were males or females.
Martin:
Now, when you were able to see the eyes beneath the Grey alien’s
exterior, would you say that those were reptilian beings underneath
that cover?
Credo
Mutwa: Yes, sir, exactly. I will tell you why. There is a
snake here in South Africa which is called a Mamba.
Martin:
Yes, very deadly.
Credo
Mutwa: It is one of the most poisonous snakes that you can
find. It has got eyes EXACTLY like those of a Chitauli and
of a Mantindane. And so has a Python, sir. A crocodile’s eyes
are very ET-looking, and they don’t look as hypnotic and as
piercing as those of a Mamba or a Python. If you can image,
sir, the eye of a Python, magnified about 10 times, then you
have got exactly what a Chitauli’s eyes look like.
Martin:
Well, it is said, and I believe this to be true, that there
is a-for lack of a better way of putting it-there is a war
between Light and Dark, Good and Evil, on this planet.
Credo
Mutwa: Yes. Yes, sir. Yes, sir. Yes.
Martin:
And there certainly is a God in His Universe, a God of Light
and Justness.
Credo
Mutwa: Yes, sir.
Martin:
How does your culture, how do you view the intervention of
God through His Hosts, through His Representatives? In all
things there must be a balance, and that includes on planet
Earth-as above, so below. How do you see-for many readers,
they can read about this all, and it sounds very frightening
and very, almost, hopeless-and yet, there certainly is hope.
So, I would like to end this interview on a message of hope.
Credo
Mutwa: Yes. Please, sir, there IS hope! Look, first of all,
there IS a God above us. And this God is more real than most
of us believe. God is not a figment of someone’s imagination.
God is not something dreamt-up by old men and old women in
prehistoric times. God exists, sir. But standing between us
and God are creatures who claim to be gods. And these creatures
we must get rid of in order to get closer to God.
Sir,
I have lived a long and very strange life, and I can tell
you that there is a God, and He is intervening. However, we
see God’s intervening as slow, but wait: Who would have thought
that less than 30 years ago, not one person cared about the
environment. Who put this sudden Godliness within all of us?
Today,
sir, people everywhere in the world are standing up and fighting
for the rights of women and for the rights of children. Who
has put these ideas into our minds? Not the Chitauli, not
any demonic entity, it is God acting in the shadow and making
us strong and able to resist these ugly creatures.
You see,
sir, God seems to work slowly in our eyes, because God lives
in a time-sphere totally different from our own. God is there.
God is working. And it is God, sir, who, for the first time
in our existence, is making us aware of these things, making
us aware that on this world we are not alone, and that we
must be soul-ly and solely responsible for our actions, and
we must neutralize these alien beings who for years have led
us around in circles.
Human
beings have never known any real progress, sir, because there
have been forces that have been stopping us from reaching
our rightful position in the universe, and I mean the Chitauli,
I mean the Mantindane, I mean the Midzimu. We must stop regarding
these creatures as super-human creatures. They are just parasites
who need us more than we need them. And only a fool will ever
deny the fact that we are not the only intelligent species
of being that this planet has produced.
All over
Africa there is overwhelming evidence that once there were
gigantic human beings who walked this planet, in the days
of the dinosaur. There are footprints in granite, each one
6 foot long by 3 ½ wide, footprints of mature human
beings, sir, which date back thousands of years, millions
of years. Where did these giants go to? Who knows; the dinosaurs
may have produced an intelligent race, a race which deceives
us into thinking that it comes from the stars, when in fact
it is part of this planet on which we live.
There
is hope, and the hope is very bright. A Christ-child is being
born in all of us, but like all deaths, the death of the Light-child
(the death of the old-self prior to transformation into “Christness”)
is going to be attended by great danger, as the enemy is going
to be driven into desperation. The enemy will make mistakes
and we will conquer him in God’s sacred name. That is what
I believe, sir, and that is what I’m going to hold-on believing
until my last breath.
Martin:
And that is a perfect place to end this-on that thought, on
that note.
Now,
let me just say, just for you, since 1974, I have seen many,
many spaceships, close-up (though not inside nor by abduction).
I have experienced-in the mountains of southern Oregon-I have
come across Bigfoot footprints...
Credo
Mutwa: Ah-hah!
Martin:
...by a river where I was camping. I have heard the Bigfoot
in the mountains at night. I have heard their cries...
Credo
Mutwa: Ya-ya! You see?
Martin:
...from one mountain to another. These are things I have experienced.
I KNOW these things are real!
Credo
Mutwa: Yes, sir. Then, I speak to a fellow warrior, and I
say, “We shall overcome”, as the American Marines used to
sing during the Second World War.
Martin:
Yes, and during the Vietnam War.
Credo
Mutwa: We will overcome, we will overcome, but skeptics must
stop laughing, and fools must stop calling these aliens, god.
There is only ONE God, and He or She or It is the One who
created us, and not some impostor who came from somewhere
else to hide behind us and to drink our children’s blood.
Amen, sir.
Martin:
Yes, absolutely right. Credo, please know that I deeply appreciate
what you have done and the courage of just speaking frankly.
It’s past time to hold onto these things, and it’s time to
just speak The Truth. And for those who don’t believe or even
consider possibilities, well, it’s just too bad.
Credo
Mutwa: Exactly, and also to confront people with the fact
that there is no reason to fear anything. If we go from a
perspective of making information available that should be
available to every single person on this blooming planet,
why the hell are they trying to threaten you to keep quiet?
If it’s so ridiculous, let it be. Stop assassinating and ridiculing
and destroying people by churning-up fear. This is the perspective
I come from, and I’m sure David, as well, and obviously you,
as well, do too. I don’t have fear anymore.
It’s
time that we speak out and that we acquire a consciousness-a
global, common consciousness-and get this thing to the front.
Thank you, so much, I really appreciate it.
Martin:
Absolutely right. Thank you.
[Editor’s
note: Rick Martin may be reached directly at the email address
rickm@tminet.com or by writing to: Rick Martin c/o The SPECTRUM
Newspaper, 9101 West Sahara Ave., PMB 158, Las Vegas, NV 89117.]